In a capitalist world, it can be hard to remember this. But despite what you are pressured to think, your value as a person does not come through what material value you create for others.
In a capitalist world, it can be hard to remember this. But despite what you are pressured to think, your value as a person does not come through what material value you create for others.
In a non-capitalist environment, like living on a commune, you are still valued on your contribution to the community - fixing, building, planting, harvesting, cooking, cleaning, playing music, child care. Even without currency, you need to do something of value to others.
Unless you want to go live on your own. In that case you’re right - you determine your own value. Though I think you may still devalue yourself if you fail to provide for yourself.
But people who cannot do those things are not “valuelesss.” That is ableist and still informed by the Protestant Work Ethic. People can still have value even if they can’t do labour.
People do work in non-capitalist situations for the betterment of the community. The value is not measured by metrics, but by how fulfilled people feel by it.
They probably don’t care, they just said the quiet part out loud - society, and many in it, simply see us (disabled people) as having no value whatsoever and as being nothing but a burden.
A perfect example of why fighting the class war without also fighting all the other oppression capitalism relies on (ableism, racism, sexism, and so on) will never gain equity and equality for all, but only for those already more privileged than others.
Just FYI, I agree that materialist value is not the only value to look for in other people, but “The value is not measured by metrics” doesn’t make sense because metrics are by definition measured.
I’m saying it isn’t measured quantitatively.
While you’re correct, we still need to reevaluate what counts as “value” and how value is quantified. Art is valuable, humor is valuable, empathy is valuable; but these things are generally compensated at a low rate in free market capitalism.
The “capitalism” part of that is the problem. What puts the most resources into the control of the ownership class gets compensated the most (and even then, horribly unfairly). Free markets are fine. Concentration of resources to the ownership class is not.
What does an infant contribute? How about a paralyzed person? How about a developmentally disabled individual? What is the value of an elderly, dementia-stricken grandparent?